ข่าว DMC : ​ค้นหาหนังสือธรรมะ หน้า 523 / 19

以下คือข้อความที่ได้จากการทำ OCR ในภาพนี้: ขึ้นจึงจัดสนใจอกบุญ ท่านนำเพียงเพียงไม่ นานก็รงเป็นพระอรหันต์ผู้ทรงอิญญา จากนัน ท่านระลึกชาติไปบุพพงษ์ว่าได้ ท่านู๋อธไว้อาไว้ จะมีมักโชคเข้าเจอพระ - สัมมา สั

การบูชาพระเจดีย์ด้วยดอกมะลิเป็นการแสดงออกถึงความเลื่อมใสในพระรัตนตรัย แม้เวลาจะผ่านไปนาน แต่ความเชื่อและการปฏิบัติยังคงอยู่ ผ่านคำกล่าวของผู้ที่บูชาด้วยใจ เพื่อระลึกถึงพระสัมมาสัมพุทธเจ้าและการทำบุญเพ

ภาพนี้ประกอบด้วยภาพวาดของพิธีสงฆ์ในวัดจากประเทศไทย พร้อมด้วยข้อความเป็นภาษาไทยเกี่ยวกับประวัติศาสตร์และรายละเอียดของสถานที่และพิธีกรรม รวมทั้งภาพถ่ายภาพวาดของพิธีที่มีพระสงฆ์และคณะสงฆ์ในพิธีในบริเวณพร

ภาพนี้มีภาพวาดของพิธีสงฆ์ในวัดจากประเทศไทย พร้อมกับข้อความเกี่ยวกับประวัติศาสตร์และรายละเอียดของสถานที่และพิธีกรรม มีพระสงฆ์และคณะสงฆ์ในพิธีในบริเวณพระอุโบสถ รวมถึงรายละเอียดเกี่ยวกับประวัติศาสตร์ของพ

Preface The original favorite Jatakas have gone through quite a number of editions before coming up with this final version. Though the four Jatakas in this book may belong to different categories; t

This book presents a final edition of the beloved Jatakas, including varied tales that reflect the teachings of Lord Buddha. Through analysis and linkage, readers will understand the essence of narrat

Padakusalamánava-Játaka.1 . "Opatala, by Ganges," etc.—This story the Master dwelling at Jetavana told concerning a certain boy. He was, they say, the son of a householder at Savatti, just seven years

This tale, recounted by the Master at Jetavana, tells of a seven-year-old boy from Savatti who could identify his father's location solely by tracing his footsteps. His father tested this skill by nav

The boy asked where his father was, and when they said, “We do not know,” by tracing his father’s steps, and starting from the next-door neighbour’s house he went by the same road by which his father

In this tale, a boy skillfully traces his father's footsteps to find him. When questioned by the Master, the boy explains how he recognized the steps that led him to his father. The Master reflects on

Once upon a time in the reign of Brahmadatta, king of Benares, his queen-consort after falling into sin was questioned by the king, and taking an oath she said, “If I have sinned against you, I shall

Once upon a time, Queen of Benares swore an oath before becoming a horse-faced Yakkha after death. Dwelling in a cave, she devoured travelers until one day, she encountered a handsome brahmin. Instead

And thenceforth the Yakkha whenever she captured men, also took their clothes and rice and oil and the like, and serving him with various dainty food she herself would eat man’s flesh. And whenever sh

This narrative explores the life of a Yakkha who captures men for food, including her husband and son, the Bodhisatta. Living together in a cave, the Yakkha shows love for her family, but her nature p

After the lapse of two or three days, when his mother had gone to the forest, he put his father on his shoulder and rushing on with the swiftness of the wind, by the hint given him by his mother, he r

In this story, the Bodhisatta, prompted by his mother, carries his father across a river, venturing beyond her sphere. The mother desperately pleads for their return, expressing her sorrow and offerin

The Bodhisatta, still standing in the river, folded his hands tortoise-wise and took the charm, and saluting his mother cried, “Goodbye, mother.” The Yakkha said, “If you do not return, my son, I can

The Bodhisatta bids farewell to his mother Yakkha, grieving her death after she collapses from sorrow. He honors her with a funeral pyre and returns to Benares with his father. Upon his arrival, he de

Now one day the family priest said to the king, "My lord, because this youth does nothing by the power of his art, we do not know whether he has any skill or not: we will now test him." The king read

In this tale, a king and family priest seek to test a youth's abilities after treasure goes missing from the palace. They devise a plan where the youth must demonstrate his skills. The king pretends i

After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

Once upon a time, sire, a certain dancer named Patala lived not far from Benares, in a village on the river’s bank. One day he went into Benares with his wife and after gaining money by his singing an

Once upon a time in a village near Benares, a dancer named Patala, after a day of performances, drunkenly wades into a river with his lute. As he sinks, his wife considers his fate. Desperate for surv

O Patala, by Ganges swept away, Famous in dance and, skilled in roundelay, Patala, all hail! as thou art borne along, Sing me, I pray, some little snatch of song. - Then the dancer Patala said, "My d

The text narrates the story of Patala, a talented dancer, who laments that the very waters that save people also bring about his demise. The Bodhisatta uses this to highlight the double-edged nature o

"Friend, I understand not a hidden story like this. Catch the thieves and bring them to me." Then the Bodhisatta said, "Hear then this, sire, and understand." And he told yet another tale. 2) "My lo

In this tale from the Jataka, a potter digging clay in a mountain-cave meets tragedy when a storm causes a flood that injures him. His lament reveals that the very source of his livelihood has become

พระราชดำรัสว่า "นี่น่ะเจ้า เราจะรู้เรื่องสิ้นเห็นปานนี้ได้อย่างไร เจ้าจงจับโจรมาให้เราเดี๋ยว" คำค้านั้น พระมหาสัตว์ได้ตราบูลพระราชว่า "ด้านเต่าหราฉ้าง เจ้านั่นพระองค์ตรงลงเรื่องนี้แล้วจะทรงทราบ แล้วน

เรื่องราวเล่าถึงพระราชดำรัสเกี่ยวกับการจับโจรและช้างหม้อในอดีต ที่มีความสำคัญต่อการต่อสู้ในวงการต่างๆ โดยมีเหตุการณ์ที่ช้างทำงานและเกิดภัยใหญ่ ที่ทำให้ผู้คนต้องเจออุปสรรคอย่างไม่คาดคิด เรื่องนี้สะท้อน

"For even as the mighty earth, sire, which is the refuge of the people, broke the potter's head, even so when a king, who like the mighty earth is the refuge of the whole world, rises up and plays the

This narrative reflects on the nature of leadership and betrayal. A king who should be a refuge becomes a thief, prompting a discussion about justice. Another story illustrates the dangers of seeking

"Friend, if you can, bring me the thief." To make the king comprehend, he told yet another story. 5) Formerly, sire, in this very city a wind arose and broke a certain man's limbs. Lamenting he spo

In this story, a friend is implored to bring the thief to the king. To elucidate his request, he shares the tale of a man whose refuge turned perilous when a wind broke his limbs. The moral warns of t

6) Once upon a time, sire, on the side of the Himalayas grew a tree with forked branches, the dwelling-place of countless birds. Two of its boughs rubbed against one another. Hence arose smoke, and sp

Once upon a time in the Himalayas, there was a tree sheltering many birds, but its branches sparked a fire. The chief bird warned others to flee, illustrating how a safe refuge can become a source of

ข้าแต่พระมหาราชเจ้า ในอดีตกาล ในหมื่นวันประเทศ มีต้นไม้ใหญ่มาก สมบูรณ์ด้วยกิ่งและค่าบ เป็นที่อยู่่าของนกหลายพันตัว ถึงสองถึงของต้นไม้นั้นเสียดกันจนมีควันเกิดขึ้น แล้วเชื่อไฟลนลง นกขุ่งเหินดังนั้น จึงก

ในอดีตมีต้นไม้ใหญ่ที่เป็นที่อยู่ของนกจำนวนมาก และเมื่อเกิดภัย นกจึงหลบหนี ต้นไม้จึงเป็นที่พึ่งพาสำหรับสัตว์ ตัวอย่างเปรียบเทียบยังชี้ให้เห็นว่าพระราชาเป็นที่พึ่งของประชาชนเช่นกัน ดังนั้นเมื่อพระราชาผิ

7) In a village of Benares, sire, on the western side of a gentleman's house was a river full of savage crocodiles, and in this family was an only son, who on the death of his father watched over his

In a Benares village, a son is caught between his wife and mother, as his wife, initially affectionate, plots to eliminate her mother-in-law with the help of her own mother. She proposes to kill her b